Over the past 40 years, however, a formidable body of literature has challenged the prevailing assumptions about informal workers, asserting that their vulnerability stems not from their lack of integration into the mainstream economy, but rather from their subordinated positions within it.
There is some analytical merit in comparing Somalia to Afghanistan, insofar as we are trying to locate the common—often US originated—drivers of instability in these regions. However, let’s not begin (or continue) treating Afghanistan the way we’ve been treating Somalia in terms of US politics and policy. Instead, let’s forge a Left-universalist strategy, based on solidarity, mutual aid, and assistance for all those ravaged by capitalist-empire.
Stanley Aronowitz died this week at eighty-eight. He hated work, loved life, and brought his overflowing, exuberant approach to social problems to picket lines, classrooms, and vacation. A fighting left needs more people like him.
Beyond rediscovering the lost history of the Tsarist empire’s non-Russian Marxists, my study addresses the following puzzle: Why did revolutionary processes and outcomes diverge so dramatically across time (between 1905 and 1917) and space (between the different regions of imperial Russia)?
"OK Boomer" emerged as a symptom of late-capitalist postmodernity among a generation who, for structural reasons, may not ever realize the even modestly comfortable lifestyles of many of their (grand)parents. Rather than confront this structural issue, many engage in “fetishistic disavowal.”
Social Reproduction Theory recenters the analysis of capitalism on its reproductive architecture. Here, I further discuss the centrality of social reproduction to value generation and develop a ‘value theory of inclusion’. I identify three concrete mechanisms through which social reproduction contributes to value generation. The first reproductive mechanism is based on (migrant) workers’ living arrangements at their place of work: dormitories or informal housing in slum-like industrial villages. The second channel through which social reproduction is generative of value is through the complex process of rural-urban migration and circulation of labour, which subsidizes capital by socialising reproductive costs. The third channel is the incorporation of homeworkers into global value chains.
After months of campaigning and weeks of voting, workers at the Amazon warehouse in Bessemer, Alabama recently voted by more than 2-1 against joining a union. First, we must recognize that the overwhelming vote against the union marks a decisive defeat, not to be underestimated. It will undoubtedly have a [...]
Imagined solutions to extractive sector injustices are limited by circumscribed regimes of policy "solutions" - and at times "transparency" is a fetish that results on documentation on paper and far too little meaningful change.
Marx’s influence extends well beyond the self-identified Marxian school to several other important heterodox traditions within economics, though this often passes unrecognised on both sides. Consequently, the proper boundaries of the Marxian school of economics are much wider than either many self-identified Marxists, or indeed crypto-Marxists, generally consider. Each of the Minskian, post-Keynesian, Sraffian, institutional, feminist and social ecological (dominant) schools/branches of heterodox economics make a significant contribution in developing effectively Marxist themes and theory. Self-identified Marxists, as well as crypto-Marxists, stand to benefit intellectually and practically from a mutual recognition of this implicit division of hererodox economics labour.
While all eyes have turned to Trump’s fascist coup attempt in Washington, and rightly so, the political earthquake that has occurred in Georgia since November should not be forgotten. Not only did Joe Biden eke out a victory in the November presidential election, but the January Senate runoff elected two [...]
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