The life and legacy of Robeson is of world-historical significance for struggles against exploitation and oppression. This applies not only to the past struggles through which he lived, but ongoing struggles for racial and economic justice in the 21st century.
To start off the New Year, we would like to share the 10 most read posts on the Marxist Sociology Blog published in 2021. Congratulations to all of our contributors! If you missed these posts the first time around, now would be a great time to give them a quick [...]
Richard was committed to the rigour necessary for any work of social science worthy of the name. The passing of anyone with such a breadth and depth of knowledge, along with a commitment to social change, is a huge loss to the political left. We will have to make do with the body of work he left behind, which will remain an invaluable resource to Marxists for years to come.
A reflection on the work of our recently departed friend and colleague, Richard Lachmann.
Over the past 40 years, however, a formidable body of literature has challenged the prevailing assumptions about informal workers, asserting that their vulnerability stems not from their lack of integration into the mainstream economy, but rather from their subordinated positions within it.
There is some analytical merit in comparing Somalia to Afghanistan, insofar as we are trying to locate the common—often US originated—drivers of instability in these regions. However, let’s not begin (or continue) treating Afghanistan the way we’ve been treating Somalia in terms of US politics and policy. Instead, let’s forge a Left-universalist strategy, based on solidarity, mutual aid, and assistance for all those ravaged by capitalist-empire.
Stanley Aronowitz died this week at eighty-eight. He hated work, loved life, and brought his overflowing, exuberant approach to social problems to picket lines, classrooms, and vacation. A fighting left needs more people like him.
Beyond rediscovering the lost history of the Tsarist empire’s non-Russian Marxists, my study addresses the following puzzle: Why did revolutionary processes and outcomes diverge so dramatically across time (between 1905 and 1917) and space (between the different regions of imperial Russia)?
"OK Boomer" emerged as a symptom of late-capitalist postmodernity among a generation who, for structural reasons, may not ever realize the even modestly comfortable lifestyles of many of their (grand)parents. Rather than confront this structural issue, many engage in “fetishistic disavowal.”
Social Reproduction Theory recenters the analysis of capitalism on its reproductive architecture. Here, I further discuss the centrality of social reproduction to value generation and develop a ‘value theory of inclusion’. I identify three concrete mechanisms through which social reproduction contributes to value generation. The first reproductive mechanism is based on (migrant) workers’ living arrangements at their place of work: dormitories or informal housing in slum-like industrial villages. The second channel through which social reproduction is generative of value is through the complex process of rural-urban migration and circulation of labour, which subsidizes capital by socialising reproductive costs. The third channel is the incorporation of homeworkers into global value chains.
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