Examination of the limit serves as a powerful tool for revealing the hidden characteristics of concepts, and also their relationship with other concepts. This article follows the processes of sovereign exceptionalism from Marx to the capitalist estrangement of labour from Marx to their limit figures. The paper builds on comparisons between the proletarian and the homo sacer; however, the focal point is not on the figures themselves, but their importance in understanding the effect of biopolitics on power relations. Building on the concept of pouvoir constituant as discussed by Carl Schmitt, this paper addresses the ways in which different types of constituent power form structures that can then be used against the constituents themselves. The limit figures suggest a process of abjection is co-created in the establishment of power structures, and that overcoming this process requires a conscious dis-agreement with the politics of policing.
Attempts to critique and problematize the inequalities embedded in international sporting codes fall short in their failure to integrate the Marxist discussion of capitalist imperialism. This paper brings into conversation current scholarship on soccer in Africa with the works of Lenin on Imperialism and emerging discussions on nonterritorial imperialism. By examining both historical and structural perspectives on the imperialist use of soccer in Africa, visibility comes to the inequalities within international sport and also the theoretical formation of capitalist imperialism.
Does Marx ever say that his own epistemological methodology is historically contingent and that it is conditioned by a particular historical moment?
What is the relation between “theory and practice,” and what is the meaning of the unity of theory and practice? Does Marx identify practice with the idea of engineering society, so that the knowledge of the laws that govern economic forces serve as an algorithm, to construct, engineer, in a technical way, a new and better political and economic system?